Reflections on air travel, defining globalization
John Buell

Reflections on air travel, defining globalization


Labor Day weekend, I flew to Toronto for the annual meeting of the American Political Science Association. Not surprisingly, complexity, globalization and unpredictability were themes of the conference. Globalization has become a catchword to celebrate every aspect of modern capitalism. Yet globalization has more than one source and can take many forms. Our future may depend on reshaping the reigning understanding of globalization.

I had an opportunity to reflect on globalization while engaging in one of its most problematic manifestations — air travel. My return flight on US Airways from LaGuardia to Bangor was uneventful. I read a book recommended at the conference, “The Rise of the Global Left: The World Social Forum and Beyond” by Portuguese sociologist Boaventura de Sousa Santos. Not wanting to lose my place during a snack break, I inserted an airline napkin in the text. Returning to my book, I noticed the napkin’s headline juxtaposed with my book title, “It is a big world. We’ve got it covered.”

This accidental encounter between Santos and US Airways’ napkin stimulated further reflections on globalization. Like most global firms, US Airways is a beneficiary of the Washington consensus. Open foreign markets to competition, deregulate industries, privatize public services, allow capital goods and money to cross borders at will. Crush unions, ignore the environment and trim safety nets. Consumers everywhere will benefit.

Airline and trucking deregulation, however, undermined one source of good working-class jobs. Its advocates respond that at least it made air travel more accessible to working-class folks. Yet as economic journalist Doug Henwood points out, when government economists factor in the increasing number of transfers and reductions in nonstop flights, the real cost of flying has outpaced increases in the overall consumer price index for the last two decades.

Airline competition over many routes is limited to one or two carriers, giving airlines considerable pricing power. Adding competitors would entail airport expansion, with significant traffic and noise pollution. “Covering” the globe with more air flights also increases atmospheric carbon dioxide. Despite airlines’ ability to quash labor, displace environmental costs, and increase prices, the industry has been perpetually in the hole.

US Air’s napkin goes on to brag that the airline covers the world with new nonstop flights to Paris, Birmingham, Oslo and Tel Aviv. Apparently, the only globe that matters is the materially affluent.

Critics of a consensus that pits workers against each other, exacerbates inequalities among nations and treats the environment as an open sewer are often called “anti-global.” Yet from its inception participants in the World Social Forum have been committed to finding global alternatives to international corporate capitalism. The WSF’s motto, “another world is possible,” implies globalization with two big differences. The emphasis is on initiatives from the bottom up. Just as basically, the WSF rejects not only the corporate dominated model but also even the underlying assumption that the world can be united through one underlying ideology, philosophy or worldview. As one commentator puts it, the WSF “was constituted as an important initiative of mobilization and articulation of the global civil society. From then on it has maintained a central role against ‘single thought’ offering a rich space for sharing experiences, drawing up campaigns and for debates on alternatives to social problems at the global level.”

In order to remain a focus for continuing debate and inspiration, WSF takes no positions as an organization, Its only membership requirements are opposition to corporate domination, an international outlook, nonviolence, and open participation, terms whose meaning it continually re-examines. Thus WSF participants have generally opposed the anti-labor thrust of Washington deregulators. But the body does not serve to foster “socialism” as conventionally defined.

Some labor and left parties have seen as their mission greater equality in material standards achieved primarily by endless growth in wages and affluence, including more and more air travel, for poor and working class citizens. But as an organization that includes first people’s movements and others moved by reverence for the Earth, the WSF challenges conventional left to explore the limits of their preconceptions. More broadly, its ongoing dialogue is premised on and seeks to advance responsiveness to new and emerging injustices. Only a flexible, self-organized mesh can cover a globe that may be more volatile and unpredictable than monomaniacal corporate globalizers and old-time socialists assume.

John Buell is a political economist who lives in Southwest Harbor. Readers may reach him at jbuell@acadia.net.

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Comments
3 comments on this item

As usual, Mr. Buell takes several paragraphs to say that capitalism and corporations are bad and that socialism is the answer. No matter that he attempts to put a non-Marxist dress on the WSF - if it walks like a duck, etc. Buell would also do well to tighten up his writing style and get to the point - his columns are more a profusion of words that say "look how smart I am" than straight forward observations. Ann Coulter would be a lovely alternative.

I am quite happy to read Mr. Buell's comments about the World Social Forum. Imagine, there is a social aspect to life on this planet. There is real humanity, there are real social needs for real people! There really are consequenses and implications at the personal level for business and economic policy. There really is a human component to humanity and vice versa! What a novel concept to read about in today's corporate dominated society.

Very importantly, though, Mr. Buell raises the point that the left, or any arbitrarily designated political, social or economic persuasion, is not a neatly defined entity with some kind of singularly definable philosophy and agenda. And, further, as I understand Mr. Buell's piece, he is suggesting, using the WSF as an example, that maybe it would be helpful to look at the social needs of humanity (which encompass economic, environmental and political needs) without the baggage of the dominant political spectrum dogma and doctrine. How does something--anything in the realm of public policy--affect the well-being of a stable, healthy civil society? Can we set aside our own deeply held beliefs, orientations and affiliations at least enough to allow others the same opportunity we insist for ourselves? Can we live and let live?

But our world is full of paradox and competing values--so very often there are no easy answers but also, so very often, a good answer is right in front of us. And I am quite wary of the Party, institution or school of thought that tells me otherwise--that it's easy, or not so. (How many ways can we disguise keeping our nation's healthcare system basically the same?!!) Perhaps we can throw out Left and Right and ask, "How does this affect humanity?" and look for a tangible benefit or lack thereof.

So air travel can affordably take us to eduacational conferences in Toronto, innovative social forums in Brazil, to lie in the sun in Antigua and to sell our forest products in India. While all of these things have moral implications they are not moral question per se. Each of us does have responsibility and the first step is to own some of that respsonsibility. Find ways to live that truly benefit as many people and communities as possible down the line from you--not just at their expense.

Thanks BDN for hosting Mr. Buell's commentaries.

"Crush unions, ignore the environment and trim safety nets. Consumers everywhere will benefit." SLIGHTLY oversimplified, no? And many of the societies that many on the Left hold up as our best hope for the future are the WORST voilators of these things.

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