Having once completely shaved a buck-naked ex-governor in preparation for his surgery, I can tell you politicians are not much different from the rest of us. That’s why I generally respect them. I also respect most government workers, Medicaid moms, lawyers, drug addicts, alcoholics and my critics (who are often not very sensitive to my tender feelings).

You might think that’s because my standards for respecting people are way too low, but — respectfully — you’d be wrong. I feel that way about most people because I work at it, every darn day and really darn hard. If I didn’t, I’d walk around thinking I was surrounded by idiots, confident in no one, angry at everyone and so ornery I might just as well have a permanent wedgie. It would be more difficult for me to like the people with whom I work (including my patients), and more difficult to get that work done. I’d spend more time fighting than being effective.

We tend to think of respect for people as something you have or don’t have, based on what you think of the person in front of you. In this simple model, you either respect them or you don’t, and over the arc of your relationships you are the type who treats just about everyone with respect, or you are not.

Actually, respect is more complex than that. There are specific actions that make it easier to find respect for others, specific mental activities and exercises that change how your brain works. If you take those actions, you are more likely to develop and maintain respect for others through difficult issues, difficult encounters and for people you might otherwise cast aside as completely unworthy of oxygen, never mind your respect.

One such action is to consciously resist the brain’s instinct to quickly categorize those who disagree with us, or look different from us, in a negative and one-dimensional way. Our brains want to do that and are wired to do so using some of the same processes that help it rapidly identify threats in our environment. Take a quick look at someone on the street and watch your brain not only categorize them based simply on appearance, but attach visceral emotional or judgmental responses. If that person is bearded, pierced, tattooed and shabbily dressed, most of us register a different immediate impression than if he looks like we do, like “one of us,” for example.

If we are to resist that process we need intellectually shoulder aside initial impressions, then engage the brain’s higher functions of listening, learning and seeking to understand. We must look past the differences, actively search for what we have in common with those who seem different, and then (this is the really tough one) try to relate and find cause for respect. We must reframe issues — look at them from perspectives that are less emotionally laden so we can be more analytic, less reactive, less judgmental, more thoughtful and then more open-minded. And so on.

For some of us, such tactics of respect development seem almost instinctive or have been learned and developed since birth. For others, these tools and tactics must be learned later, then honed with repeated practice. Most of us, however, need to work harder at liking the people around us, and then to find the benefits in improved effectiveness, better relationships and less unhappiness with the other six billion people on the planet.

Erik Steele, a physician in Bangor, is chief medical officer of Eastern Maine Healthcare Systems.

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7 Comments

  1. Nice article Doctor Steele. I think you would make a great Secretary of Defense, as Bangor seems to be known as a hotbed for that particular Cabinet position!

    As Robert De Nero says in the movie Brazil, “we’re all in this together,” and certainly showing respect to others is good for the soul because what goes around comes around.

  2. How about trying this when you and your fellow 1% top honchos at Eastern Maine HealthCare deal with your nurses and other ordinary employees? Never in a million years, of course, would you consider them your equals rather than your servants. 

  3. Dr Steele can write an article patting his own back because he has no clue how so many people are struggling just to survive.  He gets paid no matter who he is dealing with.  I can’t stand the a@@ wipes who think he’s Dr Wonderful.  

  4. Respect for people running for election when they say  “I ran on clean elections last time, am this time, consider that it should be called UNclean, and will vote against it if it comes up, but I have doubled my campaign money thus far?” Not running on principles, I guess.
    Respect for a “lady” who begins her election commentary with “sometimes wonder why in “hxxx” I got into this in the first place?” Lack of respect for audience.
    Respect is a two-way street, and the societal lack of morals has caused a wide divide.

  5. Civilization has lasted as long as it has be because of the higher brain functions. Once we make sure we are safe, as the author states we need to take a moment and let the higher brain functions assess the situation. Reptiles do not live in groups, and that part of the brain is responsible for those quick actions and judgements, but mammals do live in groups and have different parts to their brain to analyze.

    The bible says do not judge lest ye be judged for thou doest those things. Let ye who has not sinned sat the first stone. Moses says eye for an eye, unless they show remorse, or pay for their mistakes. The Koran says not to tell someone what to do, but it is ok to warn them

  6. Your comments seem very much in line with the seven principles of the Unitarian Universalist Association of congregations which affirm and promote:

    The inherent worth and dignity of every person;
    Justice, equity and compassion in human relations;
    Acceptance of one another and encouragement to spiritual growth in our congregations;
    A free and responsible search for truth and meaning;
    The right of conscience and the use of the democratic process within our congregations and in society at large;
    The goal of world community with peace, liberty, and justice for all;
    Respect for the interdependent web of all existence of which we are a part.

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